ANALYSIS OF THE LANGUAGE APPROACH IN DETERMINING THE LAW OF RIDDAH FROM THE PERSPECTIVE OF HUMANISM IN THE TAFSIRI OF AL-JAMI’ LI AHKAM AL-QUR’AN BY AL-QURTHUBI

Authors

  • Abd. Jalil Indonesian Islamic Da'wah College (STAI PTDII) Jakarta

DOI:

https://doi.org/10.36769/jiqta.v5i1.1870

Keywords:

linguistic approach, riddah, humanism

Abstract

This study analyzes the linguistic approach employed by al-Qurthubi in determining the law of riddah (apostasy) from a humanistic perspective in his exegetical work al-Jāmi' li Aḥkām al-Qur'ān. Using qualitative library research with a thematic exegesis method and Nashr Hamid Abu Zayd's textual reading framework, this study examines Qur'anic verses related to apostasy through lexicological, morphological, syntactic, semantic, and socio-historical contextual analysis. The findings reveal that a comprehensive linguistic analysis of the phrase lā ikrāha fī al-dīn firmly establishes religious freedom as a fundamental Qur'anic guarantee, while verses on riddah contain exclusively eschatological sanctions rather than worldly death penalties. Furthermore, the hadith man baddala dīnahu, when subjected to the principle of al-mutlaq yuqayyad, only applies to apostates who simultaneously engage in armed rebellion against the Muslim community. This study concludes that a thorough linguistic approach is indispensable for constructing a more humane, proportionate, and just Islamic legal understanding regarding apostasy.

References

Abidin, Ahmad Zainal dan Eko Zulfikar, “Epistemologi Tafsir al-Jami’ li Ahkam al-Qur’an Karya al-Qurthubi, ”dalam Jurnal Kalam, Vol. 11, No. 2, Tahun 2017.

Ali Syari’ati, Humanisme antara Islam dan Mazhab Barat, diterjemahkan oleh Afif Muhammad dari judul al-Insan, al-Islam wa Madaris al-Gharb, Bandung: Pustaka Hidayah, 1996, h. 39.

Dahlan, Moh, and M Ag. “Modern Fiqh Paradigm in Indonesia : A Study of Nurcholish Majid ’ s Though” 7, no. 1 (2019): 169–89.

David Jery dan Julia Jery, The Harper Collins Dictionary of Sosiology, New York: Harper Collins Publisher, 1991, h. 218.

F. Budi Hardiman, Hak-Hak Asasi Manusia; Polemik dengan Agama dan Kebudayaan, Yogyakarta: Penerbit Kanisius, 2012, h. 1.

Mujib, Lalu Supriadi B, Khairul Hamim, Mataram State, Mataram State, and Lalu Supriadi B Mujib. “Religious Freedom and Riddah through the Maqāṣidī Interpretation of Ibn ‘ Āshūr,” 2019, 1–10.

Rokhmadi, Rokhmadi, Moh Khasan, Nasihun Amin, Umul Baroroh, Criminal Law, Islam Negeri Walisongo, Universitas Islam Negeri, Universitas Islam Negeri, and Rokhmadi Rokhmadi. “Understanding Riddah in Islamic Jurisprudence : Between Textual Interpretation and Human Rights,” 2023, 1–7.

R.L.Shinn, New Directions in Theology Today, Volume VI. Man: The New Humanism, Philadelphia: Westminter Press, 1955, h, 24.

Tony Devies, Humanisme; Second Edition, London: Routletge, 2008, h. 126.

Wardani, Sri Rizki, Humaira Hananni Harahap, Info Artikel, and Article History. “Jarimah Al-Riddah from the Perspective of Islamic Law and Its Relevance in the Legal System in Indonesia” 6, no. 1 (2022): 38–44.

Downloads

Published

2026-06-29

How to Cite

Jalil, A. (2026). ANALYSIS OF THE LANGUAGE APPROACH IN DETERMINING THE LAW OF RIDDAH FROM THE PERSPECTIVE OF HUMANISM IN THE TAFSIRI OF AL-JAMI’ LI AHKAM AL-QUR’AN BY AL-QURTHUBI. Jurnal Ilmu Al-Qur’an Dan Tafsir (JIQTA), 5(1), 81–91. https://doi.org/10.36769/jiqta.v5i1.1870