JIQTA: Jurnal Ilmu Al-Qur'an dan Tafsir

TRADISI MENULIS Q.S. AL-QAṢAṢ: 85 DI MAKAM WALIYULLAH OLEH PESANTREN AL-UMM ASWAJA, CIAWI, BOGOR

2023-12-18T13:27:56+08:00

This paper discusses the tradition of writing Q.S. al-Qaṣaṣ: 85 on the graves of saints by Al-Umm ASWAJA Islamic Boarding School, Ciawi, Bogor. The uniqueness of this tradition is that it is said to have spiritual benefits that can make the perpetrators "called back" by the grave experts who are pilgrimaged, and in this tradition they do not use writing tools at all, they only use their fingers as a writing medium. From this uniqueness, the researcher formulated the problem of this study, first, why Q.S. al-Qaṣaṣ: 85 is used in the tradition of writing at the tomb of waliyullah by Al-Umm ASWAJA Pesantren, Ciawi Bogor, and second, what are the motives and objectives of the perpetrators of the tradition of writing Q.S. al-Qaṣaṣ: 85 at the tomb of waliyullah. The research uses the analytical knife of social action theory initiated by Max Weber to analyze the reasons for using Q.S. al-Qaṣaṣ: 85 in the tradition and find out the motives and goals of the perpetrators of the tradition. This research also collected data through interviews, questionnaires, and documentation because this research is a field research.

ANALISIS QS. ATH-THARIQ AYAT 10 DALAM TAFSIR JUZ ‘AMMA KARYA FIRANDA ANDIRJA

2024-06-20T10:50:33+08:00

Firanda Andirja is not only active in direct studies but also active in conducting studies through social media such as Facebook, Instagram, YouTube videos, and personal websites. Firanda is also involved in interpretation, publishing several books of tafsir, which is something new for the salaf in Indonesia. To date, Firanda has published four tafsir books, namely Tafsir Juz 'Amma and Tafsir Juz 29, 28, 27 called at-Taysir fit Tafsir. The article will discuss the analysis of Firanda's interpretation in QS. Ath-thoriq verse 10 about his view of syafaa’at. This research method is library research, namely research whose data is taken from the form of writings or utilizing library sources. The result of this study is that Firanda still recognizes the existence of syafaat with the permission of Allah. with Allah's permission. However, humans are expected not to beg in search of such syafaat. Because, humans will bring their own good deeds. each. The understanding of assuming that a group of privileged people to be able to provide syafaat or if they assume that if the person is pleased, then he will go to heaven is a wrong understanding.

PRINSIP TOLERANSI BERAGAMA DALAM KERANGKA TAFSIR TEMATIK

2024-06-12T13:58:23+08:00

Tema toleransi dalam al-Qur’an rasanya masih menjadi tema yang menarik untuk dikaji. Hal ini disebabkan karena sampai saat ini sebagian kalangan umat muslim masih mengalami krisis toleransi. Sejak Islam pertama kali datang bersama Rasulullah saw. di tanah Arab, wajah toleran dan cinta damailah yang diperkenalkan oleh Nabi saw kepada umatnya. Bahkan dalam al-Qur’an pun banyak membahas berbagai sikap toleransi agar umat muslim dapat menerima segala bentuk keberagaman agar terwujud kehidupan yang damai dan tentram. Oleh karena itu, penulis melakukan penelitian prinsip toleransi dalam al-Qur’an dengan menggunakan metode analisis tafsir tematik kontekstual agar tema ini dapat dipahami secara utuh, holistik, dan komprehensif. Berdasarkan hasil penelitian, ada beberapa prinsip toleransi yang diajarkan dalam al-Qur’an, yaitu: tidak ada paksaan dalam beragama; berdakwah dengan cara yang baik; diperbolehkan menjalin hubungan dengan non muslim; berdebat dengan non muslim dengan cara yang lemah lembut; memberikan perlindungan bagi kaum kafir yang meminta perlindungan; tidak menghina agama lain.

KUALITAS BACAAN SURAH AL-FᾹTIḤAH IBU RUMAH TANGGA

2024-06-20T11:04:27+08:00

In reciting the Al-Qur'an, it must be accompanied by quality recitation and tartil because it is a direct command from Allah SWT through his word in surah Al-Muzammil verse 4 which reads "Read the Al-Qur'an with superior tartil" and all can we do with a correct habit when reciting the verses of the Qur'an. However, it is very unfortunate that in this global era there are still many Qur'an illiterates around 72.25% who are unable to read the Qur'an, and of course this is very worrying for Muslims. This research is a Living Qur'an study using qualitative research methods in the form of phenomenology and descriptive analysis to analyze and describe the reading quality of surah Al-Fātiḥah for housewives using the Maisūrā Method approach as a benchmark for their reading. While the data collection techniques used are by means of tests, observations, interviews, and documentation.The results of this study are that of the 20 respondents who were successfully interviewed, there were 35% who had readings in a good category in reciting Surah Al-Fātiḥah tartil, then there were 35% who also had readings in the sufficient category, and finally there were 30% people who have less reading. All of this is due to intellectual factors and also the busyness of each housewife, which is different. Factors that support a housewife's ability to read the Koran are a strong intention and determination to study the Koran properly and correctly, support from the family, teachers who teach her to read the Koran, the environment sufficient social support, motivated by children and the surrounding environment, facilities and amenities for worship, and there are recitations by mothers who are followed diligently. While the factors that hinder the ability of housewives to read the Koran are low interest in learning the Koran, lack of support from the family, lack of motivation to study the Koran, not diligently attending recitations in assemblies, unsupportive surrounding environment, lack of knowledge of religion, and age that is no longer young.

KONSEP PARENTING ERA SOCIETY 5.0

2024-06-12T14:14:41+08:00

Advances in technology today, make everyone's lifestyle change. One of them is the education sector, the main education that will be given by parents to children. This will be the focus point of this research. The ease of accessing information today is quite troubling because children can easily consume various information in the form of various dimensions (audio, visual and audio-visual). So it is very possible that they will receive hoax information and so on. Namely information that contains negative content. Not only that, children also have a tendency to be so engrossed in playing with their gadgets that they forget the life around them. This is neither unavoidable for parents nor is it the best way to isolate them from this digital advancement. However, parents should better understand and follow the times. Because the wrong educational process will experience deviations so that it slips into something that is not expected. In this era of society 5.0, a technological transformation allows access in virtual spaces that feel like physical spaces. In the era of society 5.0, it is possible for children who study formally directly to deal with robots or applications specifically designed to replace educators or controlled by educators remotely and this is interactive. Therefore, a new concept is needed so that parental education for children remains adaptive, namely smart modeling and techno modeling.